Bassam Tibi, professor at Göttingen and Cornell, is a Sunni Muslim from Syria. He is a widely published scholar of Islam. Wikipedia page; Goettingen page; Spiegel: Why Europe Needs a 'Leading Culture.'
International Herald Tribune: The Clash of Shariah and Democracy
The post-Koranic character of the Shariah is made clear by the fact that in the eighth century, after the Islamic revelation, the four legal schools, or madhahib, of Islamic law were established on the basis of diverse interpretations of the Koran.
The call for Shariah that one hears today throughout the Muslim world, as religion becomes politicized and the law Islamized, is a call for an Islamic state based on the idea that Shariah can form a country's constitution. The global context is the political revival of religion - and along with it the idea of divine law. But is Shariah really constitutional law? And how does the call for Islamization of the law fit in with democracy?
In fact, Shariah understood as modern constitutional law is in conflict with individual human rights.
IHT: Jihadism's Roots in Political Islam:
It is wrong and even deceitful to argue that jihadism has nothing to do with Islam, because the jihadists believe that they are acting as "true Islamic believers" and learn the Islamist mind-set in mosques and Islamic schools, including those of the Islamic diaspora in Europe.
UPI: Scholar Warns West of Muslim Goals
WASHINGTON, June 18 (UPI) -- A leader of the small worldwide Muslim reform movement warned the West Tuesday against wishful thinking as the U.S. government promotes an intensive dialogue with Islam.
"The dialogue is not proceeding well because of the two-facedness of most Muslim interlocutors on the one hand and the gullibility of well-meaning Western idealists on the other," said Bassam Tibi, in an interview with United Press International.
Syrian-born Tibi, who claims to be a direct descendant of the prophet Mohammed and teaches political science at Goettingen University in Germany, appealed for intellectual honesty between both parties in these exchanges.
"First, both sides should acknowledge candidly that although they might use identical terms these mean different things to each of them. The word 'peace,' for example, implies to a Muslim the extension of the Dar al-Islam -- or 'House of Islam' -- to the entire world," explained Tibi, who is also a research scholar at Harvard University.
"This is completely different from the Enlightenment concept of eternal peace that dominates Western thought, a concept developed by (18th-century philosopher) Immanuel Kant."
"Similarly, when Muslims and the Western heirs of the Enlightenment speak of tolerance they have different things in mind. In Islamic terminology, this term implies abiding non-Islamic monotheists, such as Christians, Jews and Zoroastrians, as second-class believers. They are 'dhimmi,' a protected but politically immature minority."
According to Tibi, the quest of converting the entire world to Islam is an immutable fixture of the Muslim worldview. Only if this task is accomplished -- if the world has become a "Dar al-Islam" -- will it also be a "Dar a-Salam," or a house of peace.
Tibi appealed to his co-religionists to "revise their understanding of peace and tolerance by accepting pluralism." Furthermore, he said, Muslim leaders should give up the notion of Jihad in the sense of conquest -- as opposed to Jihad as an internal struggle of the individual.
Recent Comments